Madhvaakhyam Mantra Siddham
मध्वाख्यं मन्त्रसिद्धम्
In Sri Hari Vayu stuti, in verse 4 , the above words Madhvaakhyam Mantra Siddham occurs in the 41st verse of Vayu Stuti. The word Madhva occurs only once in the above verse alone. The same idea has been repeated in Madhva Vijaya also in the verse six of Canto I . The verse is as follows.
“ Taam mantra varnairanu varna neeyam
Sarvendrapoorvairapi vaktu kaame |
Samkshipnu vaakhye mayi manda buddhau
Santo Gunaadhyah Karunam kriyasuH || “
Both Vayu Stuti and Madhva Vijaya state the fact that the name “ Madhva “ is there in the Veda Mantras. That is, Guru Madhva is Veda pratipadya. ( Represented in Vedic literarure ).
Sri Narayana Panditacharya , in his Bhava Prakaasikaa has mentioned that Madhva is represented in the “Balittha”,”Bhusanna Yaudhi” and “ Tam su te kirtee “ sooktas. The word “Madhva” occurs also in the Vishnu Sookta as seen by Dheerghatama and in the Pranaagni sukta of the tenth Mandala of Rig Veda.
In Balittha sukta “Madhva” occurs in the sentence “ yadee Manu Pradivo Madhva aadhave guha santam maatarisvaa maathayati“ In Vishnu sukta the word “Madhva” occurs in tha sentence “Vishnoh pade parame Madhva utsah “. In the Pranagni sukta of tenth Mandala, the word “Madhva” occurs in the sentence “ vidvaan madhva ujja bhadraa drise kam“. Even though, in the other two Suktas , the word “Madhva” do not appear directly, the import of the Sooktas glorify Vayu-Madhva only, So, Sri Madhva is extolled in vedic Mantras and so he is Veda Pratipadya. Also Madhva is Mantrsa Siddha. We are fortunate in having a Veda Pratipadya Guru as our uttaraka Acharya. Such a Veda pratipaadyatva is not there in other Gurus and Acharyas. Sriman Madhvacharya is Srimadacharya who is a uttama Acharya.
“Acharyah Srimadacharya Santume janmajanmani”.
आचार्यः श्रीमदाचार्यः सन्तुमे जन्म जन्मनि ।
|| zrI kRSNArpaNamastu ||
॥ श्री कृष्णार्पणमस्तु ॥